A Chorus of Voices

October 24th, 2009

In fact, as you get into this practice, you may even find that you want to utilize techniques from Voice Dialogue to help you. You might even want to use techniques from Jungian therapy to help you. You see, each one of us has to find the keys that open our own doors. What I’m doing, and what I’m outlining, is cool. It works, and it helps. When I’m more integrated, and when I can bring my thirty-year-old into doing the mantra, it’s fantastic. The ideal is to leave nothing behindto run away from nothing. I end up manifesting Divine Radiance in my life.

I’m feeling all of that very deeply right now. It’s almost as though I’m feeling the radiance from the viewpoint of different ages simultaneously. Because that period of my life when I was thirty was very, very traumatic, I’m feeling that. But I’m also feeling another time, when I left high school and eloped. I’m feeling my radiance there. I also remember the first time I fell in love with a girl, and I’m feeling that. And that’s all happening for me at the same time, Sean, like those different voices in Voice Dialogue.

We could call this ‘Voice Dialogue with an attitude’, because what we’re doing is saying to each one of these, “How can I amplify your radiance, so that my voice becomes the chorus of all of you, integrated, in connection, and in communion with God?”

So there’s a chorus of voices from the past, and I’m doing my Deity Yoga Practice of the present with my dancing Shiva. That dancing Shiva has never left me, as you know. Since we started, it’s kept going. Now, with the chorus of voices, I feel the flames getting higher, taller, and more powerful. I have more ease, and I’m even more relaxed. You can open up to it. You can open up to create expression. See, the heat is a manifestation of Shiva’s expression. A manifestation of Divine Radiance is the transformation flame. Figuratively speaking, if the logs in a fireplace are my structure, and I’m putting more of me into it, of course it will burn hotter.

It becomes a song that you can sing. It doesn’t have to be structured. It doesn’t have to be Om Namo Shivaya. It can be, “Oh, how happy I am!” Ramananda loved creative prayer. He would say, “It’s very good to read somebody else’s prayer or to do a mantra… a couple of times.” He wanted me to sing the Song of Creation, but I can’t sing the Song of Creation if I’m constantly repeating somebody else’s words.

Consider, The Past, Present and Future?

May 3rd, 2008

Consider the past. A time when we were prosperous and growing?

Consider the past, when God added to the church daily, such as needed to be saved.

Consider the past, when many were healed and redeemed, many were set free from captivity, oppression and delivered.

Consider the past, when, where there was a problem, we all met it head on and it was overcome.

The Lord says consider it.

Consider the Present. The European Union is getting Stronger.

Consider the Present. Iraq signs military pact with Iran.

Consider the Present. Russia signs accord with China and India.

Consider the Present. US voices fears over Chinese military build-up.

Consider the Present. Prayer, The Ten Commandments, unlawful in Schools and Government Buildings.

Consider the Present. Gay Marriage, Gay priest, Women Deacons.

Consider the Present. Uzbekistan Christians Detained and Tortured for Their Faith.

Consider the Present. Council members in a South Carolina town can no longer mention the name of Jesus Christ or another specific deity in their prayers during meetings.

Consider the Present. A massive, international “gay pride” event previously held in Rome, at the doorstep of the Vatican, has chosen Jerusalem as its next venue.

Consider the Present. More than a third of Church of Scotland ministers do not believe in the virgin birth of Christ.

The Lord says consider it.

The Lord says consider this;
Hag 2:11-18, Thus saith the LORD of hosts; Ask now the priests concerning the law, saying, If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No. Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.

Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean. Very strong words from Haggai.

A nation cannot be clean, before God, if it handles the unclean thing. When are we going to realize that the unclean thing is anything that is an abomination to God? “So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.” God will not be part of uncleanly-ness or unrighteousness. A nation of reprobate people cannot stand before God and then desire that their prayers be answered.

Look at the things that God asked us to consider.

1. Prayer, The Ten Commandments, unlawful in Schools and Government Buildings.

2. Gay Marriage, Gay priest, Women Deacons.

3. A massive, international “gay pride” event previously held in Rome, at the doorstep of the Vatican, has chosen Jerusalem as its next venue.

Jerusalem the Pride of God, the Holy City. Blassfeamers,adulterers, double minded hypocrites. Where is your since of right and wrong, good and evil? Haven’t you been chastised by God enough, what will it take? And these are just a few. Doesn’t this appear to be a double minded man ? [Speaking as a Nation]

Jam 1:6-8 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways.

2Pe 2:10-16. But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.

And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD: Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty. I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.

Cannot the people see the chastisement of God upon them, cannot they see that God is willing to bless, but He will not bless the unclean thing.

Consider now, how one woman took prayer from school, consider now, that one group is introducing gay books to children, consider now, how a hand full of people can change the life of Gods children by introducing acceptance training for gays and lesbians.

Compromise, compromise, the down fall of humanity and righteousness in our land of plenty. This land we call home will become as Sodom and Gomorrha, a land of want and famine.

Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’S temple was laid, consider it. “So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.”

Consider the past, Consider the present and Consider your future?

Temple of Spirit & Truth Ministries
A.R. Smith
Sermons International http://www.ourchurch.com/member/a/arsmithsermons/

Disasters–What Did Jesus Say to Us?

April 24th, 2008

DISASTERS-WHAT DID JESUS SAY?
Peggy Kannaday
(Luke 13:1-5)

What did Jesus say to do in a time of disaster? There were two disasters that The Lord talked about.

The first one was about those who lost their lives because of Pilate, and also those who lost their lives because the Tower of Siloam fell on them.

Jesus used these two instances, as an opportunity to teach those Galilaens about what their attitude should be in response to these disasters. We are now being faced with one disaster after another, and we need to learn what Jesus taught about the subject.

Jesus was quite clear in saying that those that were killed were not any worse sinners than the people that survived and lived. Jesus was saying to the people that when a terrible catastrophe occurs; it is a warning to all that survive the ordeal.

Jesus not only tells the people that they are no better than the ones that perished, but He goes a step further, and He tells them that they should repent or they also will perish.

When we see the disasters through the news reports; what do we do? First, and foremost; we repent of our own sins, and we turn to God. That is the most important response.

After that, we need to pray, and The Holy Spirit will lead us and guide us. Those that have matured in the Lord; the real sons and daughters of God are those who inquire of The Lord before they do anything.

They know that whatever they do; it is of small value unless it is in obedience and anointed by The Holy Spirit. The Holy Spirit will show us how to pray and what to do.

Disasters are being televised in every area of the world today, and our first response is to humble ourselves, pray, seek God and turn from any and all of our own evil ways. It is a warning to us, and we must realize that it is only by the grace of God that we have not perished.

Repentance is a wonderful opportunity to be refreshed, renewed, and revived in The Lord. The Lord went about saying, “Repent for The Kingdom of Heaven is at hand”.

Why did Jesus emphasis this point? Because we do not know when our time to die will come, but The Lord Jesus was warning us to always repent in order to be right with Him.

We are never to take our salvation for granted because we are told to “work out our own salvation with fear and trembling”, and also that “those who endure to the end will be saved”. We are told to “take heed when we think we stand; lest we fall”, and we are not to think more highly of ourselves than we should.

Presumption is something to be shunned. It is only by the grace of God that we will be saved, and all the works in the world will not usher us into The Throne of God.

Jesus preached repentance all of the time because He loved all of the people, and He didn’t want even one person to perish without eternal salvation with Him. We here in these perilous times need to do the same.

Each new disaster and tragedy is an opportunity for repentance, refreshing, renewal and revival. When we do what Jesus taught us to do first, then we will be greatly effective
in whatever He leads us to do.

Jesus only did what The Father revealed for Him to do, and how much more should we only do as He directs. Let us put The Lord Jesus Christ in His rightful position as The Head and Lord of The Church, which is His Body.

Margaret (Peggy) Kannaday has been the managing editor for The “Church Growth International” Ministry since 1991.
She was The Director of The International Briefings and The International Home Cell at The “Yoido Full Gospel Church” in Seoul, Korea for many years.
She has written the book entitled, “Church Growth and The Home Cell System”, and she has written for The Evangel Magazine, The Living Waters’ Magazine, and she is a regular contributor for The “Church Growth” Magazine.
Peggy holds a M.Ed. degree and a B.A. degree in Clinical Psychology.
In 1972, Peggy had a life-transforming experience with The Lord Jesus Christ, and she has not been the same since.

Heads I Win, Tails You Lose

April 19th, 2008

In a time when public scrutiny is becoming tighter and more pervasive businesses have learned that they need to be on guard more than ever to ensure they are operating by ethical standards. Though not often mentioned in this discussion, I believe it is especially true of Christian organizations in whom trust is placed by donors. The old adage “heads I win, tails you lose” has a particular bite on this that says ouch. That’s not the way it’s supposed to be.

John Dalla Costa, in his book The Ethical Imperative, provides numerous examples of businesses that sought to play by this rule. By cutting ethical corners (playing games of delay and dodge when it came to expenses for health and safety requirements) many were “winning” the economic game in the short run, but losing over the long-term through fines, restrictions, and erosion of public confidence. By covering up illegal employee practices and denying basic benefits as a reward for helping to make the company profitable they again “saved money,” over the short term only to see the long-term effects of this neglect take an economic toll in the form of low employee morale and employee lawsuits. Many of the business Dalla Costa cites are no longer in existence. For them it was “heads I win temporarily, tails I lose permanently.

What can Christian non-profit organizations learn from this? For one, boards need to be more involved. Many Christian organizations have boards that “trust” the organization’s management to operate by ethical standards. They meet and simply listen to the glowing reports of success without asking probing nature. Secondly, Christian organizations need to pay close attention to its employee practices. This is the biggest area of litigation faced by non-profits today. Third, Christian organizations need to exercise care in ensuring donor intentions are adhered to in the application and usage of contributions. Fourth, Christian organizations should put in place appropriate internal control procedures to ensure that financial transactions are handled with care and efficiency.

Many well meaning Christian ministries advertise themselves with lofty Christian ideals, such as-
“We operate at the highest levels of integrity.”
“In all our decisions we are guided by the lordship of Christ.”
“The worth and value of every individual is given the highest respect.”

The list could go on an on. The point is these are all subjective statements that cannot be measured in any rational way. And when perception becomes the guiding instrument through which evaluation of business practices takes place, it makes any challenge to leadership anathema. The landscape of Christian organizations gone sour as a result of focus on short-term gains at the expense long-term effectiveness, and at the expense of honesty and full disclosure, is dotted with embarrassing examples of ministries that have been less than circumspect in their principles of operation.

These kinds of organizations may not have the luxury of changing their business practices based on boards waking up to the realities of what has been happening or leaders realizing they need to be more forthcoming in their standards. New laws brought on by the scandals of Enron and other public corporations are casting their shadows over the private sector as well. When Christian organizations are forced into correction by the public sector rather than by their own policies and governing boards the whole scenario is changed. It is still “heads I win, tails you lose,” but the loser becomes the ministry that has allowed itself to sacrifice long-term effectiveness for short-term gain. The other side of the coin, quite literally, is public shame, humiliation, and embarrassment. Trying to beat the odds of the consequences of public scrutiny is a coin toss in which a Christian organization would not want to become a participant.

About the Author

David J. Moore is Vice President of Research and Development for Compassion Alliance, a humanitarian aid ministry with offices in Nixa, Missouri and Ocala, Florida. He also teaches part-time at a local University. He holds a masters degree in Cross-cultural Communications and has completed course work for his doctorate in Higher Education Administration.